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Dystopia. The word conjures up many images in the post-high school mind,
most of which are connected to the names Orwell and Huxley. The task the
creator of a dystopia sets before him- or herself is considerably more
difficult than that faced by Thomas More, the originator of the term
"utopia", in his book of the same name. He deliberately named his fanciful,
perfect country after the Latin term for "nowhere", and laid down some
characteristics of a perfect society, rather as an update to Plato's
Republic. The dystopia, which probably had its modern origins with
Jonathan Swift, is prophetic. The concept is necessarily didactic: it
presumes that the author will be instructing the audience about aspects or
trends in the society of the day that will lead to the terrible society
envisioned in the novel. Thus, the author takes on the role of prophet,
warning those of us who are less visionary of the terrors that will come our
way unless we repent from whatever the path of moral/social decay is and get
right with God. Or Big Brother. Or whoever is supposed to be in
charge.
A.D. Nauman joins the ranks of dystopists with Scorch, set
about thirty years from today in a future that is ruled by corporations run
wild. Her Winston Smith is a thirtyish woman named Arel Ashe, an inhabitant of
Chicago who works two jobs just to afford a phone-booth apartment. Like all
of the people around her, she is driven ceaselessly to consume: her clothing
is constantly out-of-date, her car is not stylish enough, her hair has too
many bangs, too few bangs, is too curly, isn't curly enough. Relationships
are just another way of getting ahead, pooling resources, networking. Sex
is aggressive, power-driven, and apparently conducted entirely from behind.
Arel has memories of a better time, a less stressful time. Her mother was a
professor at the University of Chicago before it was privatized (like all
other schools in this corporate future) and rededicated exclusively to
training future executives. Traditional subjects, and her mother's job,
were done away with; her mother later died in a random shooting perpetrated
by one of the homeless thousands who feel trapped and left behind in this
world. Now, Arel works as a functionary in an "Ad-film" studio, which
produces movies that exist exclusively to sell products through the use of
sex and violence. Her night job is as clerk in a library, the collection of
which consists of how-to videos.
Through a series of events that chronicle her awakening to the emptiness and
Darwinist excess of the world around her, Arel loses her job, falls in love,
and tries to foment a revolution based on what she has learned from books.
The quick-witted student of apocalyptic fiction will see the borrowings
Nauman has made from her predecessors' work: the three companies of her
future mimic the three warring mega-countries of 1984; the ad-stories
echo the "feelies" of Brave New World; the fetishizing of books as
repositories of lost knowledge is straight out of Farenheit 451; the
mindlessness of the corporate mindset smacks of Terry Gilliam's masterpiece
of bureaucracy, Brazil. The problem is, Nauman doesn't seem to have
much to add to what has been, at best, a shallow-but-scary genre. With
occasional exceptions, dystopian fiction has dragged down those who tackle
it into a morass of preachy screeds and paper-thin characters. Nauman has
not only succumbed to this unfortunate tradition, but fails to sustain even
marginal interest beyond a perverse schadenfreude in the reader; the
two things that made me finish this novel were my honor as a reviewer and
morbid curiosity about how awkwardly the author would hammer home her very
narrow political agenda.
The brief author bio under Nauman's rather attractive photo in the back of
the book notes that she characterizes herself as "classic Generation W: old
enough to know what a social conscience is, young enough to still have one."
Firstly, this statement is ludicrously (if unintentionally) offensive to any
number of thinking Americans, young and old. Secondly, it contains a
glaring split infinitive (I digress). It does, however, serve as a useful
warning of how Nauman views her function as an author. She has created a
world of corporations without governmental oversight, then thrown the
concept into overdrive. She has done this in order to make the reader fear
that we are headed toward such a world. Obviously, then, there are two
points of view in this book: the author's idea of where society should go,
and the exact opposite of the author's idea of where society should
go. This is not conducive to the creation of a fully realized fictional
world.
The characters in the book parrot extreme versions of "Republican
Revolution" slogans that were popular in the mid-nineties. People talk
about how glad they are that they don't live under "Big Brother Government"
the way their grandparents did. They celebrate "choice" and "economic
freedom", make "go-gettedness" the ultimate ideal, and view any regulation
that would limit personal or corporate freedom with suspicion. Of course,
all of this simplistic, reductivist, self-defeating thinking could only have
come to the fore in a world of unfettered, global free-market capitalism.
Thus, we learn that Republicans and globalism are bad. The way that the
book unfolds, there are two types of understanding of Nauman's fictional
world that occur simultaneously: Firstly, Arel Ashe discovers the way
things used to be through books, especially a critique of modern materialism
that was (dum-dum-dum!) written by her mother! Secondly, we readers
learn about the strange world Arel inhabits as she goes through her
day-to-day routine. Unfortunately, the points Nauman makes don't lend
themselves to character development, plot interest, elegance of language,
clarity of style, or literary/aesthetic purpose.
Scorch is, in fact, a political pamphlet. Ayn Rand used to write
political pamphlets in the form of ponderous pseudo-novels, and there are
still some people who think she hung the moon. Sure, these people tend to
view libertarianism as the supreme aesthetic value, but they are,
undeniably, out there. I assume there is a similar group of left-leaning
didacticists who are craving just what Nauman has provided: a
none-too-original approach to a reductivist view of how the world works. No
doubt, she will be preaching to the choir, but telling an audience what it
already wants to hear is the proper purview of the political pamphleteer.
Revealing a new side of the ever-more-tangled mystery of the human heart --
that is the purpose of the artist.
-- Brett McCallon
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About the Publisher:
Soft Skull Press is fearless, progressive, punk-rock/hip-hop literature.
Based in New York City's Lower East Side, Soft Skull publishes the history,
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