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Ink on paper: Poems on Chinese & Japanese Paintings
Ink on paper: Poems on Chinese & Japanese Paintings

Ink on paper: Poems on Chinese & Japanese Paintings
John Wilson
City Lights Books
64 pp.

Available from Powell's Books.

Ink on Paper: Poems on Chinese & Japanese Paintings pairs twenty poems and twenty paintings on facing pages. The title is doubly suggestive of both painting and poetry: the painter's ink defines the drawing, the poet's ink scrawls the words; the painter's calligraphy traces word-characters, the poet's printed words create word-paintings. The book's illustrations, reproduced in greytone, are beautiful, and John Wilson's poems are a fitting match.

Many of the poems include direct descriptions of the paintings, objective, honest accounts of what Wilson sees in them. "Boat in a Storm", for example, describes Sesson's late-16th century painting of a boat:

Driven toward
the rocks...

toward the thatch,
bamboo

and leafless tree
on shore

The wind in the painting drives the ocean to "five sheer crests/breaking". Or, in another example, describing Sesshu's 15th century painting of a winter landscape, Wilson refers to the painter's spare "nine brush strokes" used to depict a man walking through the mountains. This kind of description serves to guide our eyes through the paintings.

Indeed, seeing is an important motif in Ink on Paper. Wilson reminds in numerous ways that the paintings represent what the painters saw, and, in turn, his poems help us to see the paintings clearly. In poem XVI, "Six Persimmons", he guides our eyes through the elements of Mu-Ch'i's 13th century painting "Persimmons". Wilson shows us that the persimmons "have no resting place/not so much as a table", that we are seeing a still-life suspended in space; he calls our attention to the persimmons at each end of the row, "Two moonlike crescents/ of fruit"; he notes the gap in the middle of the row. He declares that Mu-Ch'i had nothing else in mind but these six persimmons "when his brush touched the ink".

As a poet, Wilson resists the temptation to look beyond what is in front of his eyes toward a deeper intent:

...As soon as
I think, this might stand for
the mystery of life,
it's just a persimmon...
Wilson shows us that Mu-Ch'i saw them as they are and so should we: "Who sees his persimmons/as they are are as they". One thinks perhaps of Wallace Stevens' poem, "The Snow Man", which asserts that "One must have a mind of winter", be like a snowman made of winter, not to sentimentalize or over-dramatize it but to see the season as it is, to see "nothing that is not there" and to see the "nothing that is" there. Wilson's poems "have the mind of the painter".

True vision, however, depends too on what we can't "see" just in looking, and Wilson provides this kind of insight as well. In "Boat in a Storm", he frames his objective description of the painting, of "what/we see outside" -- the boat and storm -- with what is there in the thatch-roofed hut but which "We cannot hear/...or see": the boatmen's women,

under the grass roofs
singing,

over fish, kelp
and rice

as their minds moved

with the boatmen in the storm. The painting's strange "stillness" is broken by these "strong singers/under their roof singing", but only in our imagination as Wilson calls forth their song. Many of the poems are suggestive in this way, relying on interpretation rather than creating symbols from what we see in each painting.

Some of the paintings are ancient, ranging in date from the late-fourth century to the late-18th century. Wilson plays with this antiquity in many poems. The paintings are given as creations of specific painters in specific eras of time, centuries old, and yet are timeless: each captured a moment and in the painting that moment still lives, just as Wilson's poems capture a moment of his seeing the painting, just as we see the two works together in our own moment. Only in a few poems does Wilson directly "enter" the paintings' worlds (as in, for example, poem XVIII, "Two Crows in Winter", where he writes he's "as good as/there with them/just downbranch..."). Usually he stands outside as a sensitive, knowledgeable, and imaginative observer looking at the paintings firmly planted in their time, yet viewed now from the perspective of the modern world. The poems often juxtapose the serenity and beauty of the paintings with harsher or jarring images of contemporary life. Commenting on Buson's "Night Snow Over City", for example, with its tangle of curved rooflines jutting above the snow, Wilson describes how

(...modern cities
get it

in fine ridges
along

the phone
lines).

The effect is subtly accomplished. Instead of diatribe, invective, or satire, we get mere mentions in passing of contemporary life: tennis courts, traffic, electric wires, blues, a "jet's whine". Subtle as they are, these references are important, because the contrast of ancient beauty and contemporary culture seems to be part of the project of Ink on Paper. "Art should give us back/the world/our living confiscates", he writes (poem IX, "There All Along"). Living in our consumerist culture, these contrasts show us, confiscates a lot. Yet Wilson's response is redeeming, reminiscent of many of Basho's poems: the landscape of the paintings is prehistoric, the paintings themselves are ancient, the moments captured in them are timeless and therefore through the arts of paintings and poetry we walk "to pure/clearness". Wilson asks,
What good do whole
nations

beside
this?

In keeping with such a telling rhetorical question, the book itself is beautifully produced. (City Lights continues to bring us high quality publications at a populist price.) In another book, we might want colored reproductions of the paintings, but the greytone illustrations paired here with poems in black print suit the book's conception of "ink on paper". Furthermore, the beautifully designed cover is of smooth, heavy stock with flaps and the pages are high-quality paper, sewn, not just glued, all a fitting vehicle for the beauty of the art -- both written and drawn -- found within.

-- Dr. Ronald Tranquilla is a professor of English at St. Vincent College in Pennsylvania.

· · · · · · ·

About the Publisher:

The City Lights masthead says "A Literary Meetingplace since 1953", and this concept includes publishing books as well as selling them. In 1955, Ferlinghetti launched City Lights Publishers with the now-famous Pocket Poets Series; since then, the press has gone on to publish a wide range of titles, both poetry and prose, fiction and nonfiction, international and local authors. Today, City Lights has well over a hundred titles in print, with a dozen new titles being published each year. The press is known and respected for its commitment to innovative and progressive ideas, and its resistance to forces of conservatism and censorship.

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